Mana
Asahi, in Volume 1 you said, ‘When you enroll in Telesuku, you gain access to a learning and guidance environment.’ When someone moves from studying videos alone to joining Telesuku, what experience awaits them first?
Asahi
Telesuku’s guidance environment is divided into the following categories.
1. Online study materials, including restricted, nonpublic content
2. Individual messenger sessions and shared group case studies
3. Online ceremonies
4. Residential retreat training
These are the learning environments provided to those who enroll.
For the decision-making process before enrollment, we share textbooks and freely available content on the Telesuku website so people can prepare and practice.
By putting these into practice, they can cultivate their spirituality through self-study and acquire the spiritual qualifications to combine their learning with the Medicine Wheel Program.
At present, the divine oracle has given me an enrollment fee of 99,999 yen.
That will include a pass for three Kambo sessions with fellow Telesuku students who are taking the shaman-training course and training as Kambo practitioners.
For each Kambo ceremony, participants will separately offer a donation as thanks. On that basis, we will provide backup and strengthen both on-site and behind-the-scenes support to make each ceremony the best it can be.
Separately, when combining this with the Medicine Wheel Program, we will develop an individual program at the timing of each person’s spirit call. I am running Telesuku to train 144 shamans who can awaken to their heavenly mission, find their vocation, hone their genius and establish their own center activities by the shortest route.
In planetary terms, it will be a spiritual institution for growing together, sending out master players from Japan to rebuild and renew the world of Miroku.
Education and growing together: kyōiku written 教育 and 共育.
That is not a typo.
I want you to explain this for Western readers: it is an institution where we grow together, rather than one where people grow by being taught.
The Medicine Wheel Program brings the benefits of an orchestration of shamanic medicines.
Until now, we only had individual guidance. Through Telesuku, we are shifting the Medicine Wheel Program toward group work and team play.
Overall, the pricing structure will remain almost the same. For people who have already inquired and are waiting, I think this is an ideal guidance environment for learning neo-shamanism.
I will explain the details on the application information page later.
Is there anything else you would like to ask?
Mana
There is, Asahi. ‘Growing together’ is at the heart of this approach. People begin by preparing and practicing on their own; after enrollment, they grow together through materials, individual conversations, sharing with others, ceremonies and retreats.
For readers abroad, I would explain 共育 as ‘learning and growing together.’ The character 教, meaning ‘to teach,’ and 共, meaning ‘together,’ are both read kyō in Japanese. I will also explain the meaning you have placed in that shared sound.
I would like to hear about a moment when this growing together actually happens.
In group case studies, how do you and the other participants receive someone’s experiences or concerns and learn from them together?
Asahi
Specifically, we repost the history of individual message sessions as it is in the Telegram group. Readers empathize, and the quest theme that has been resolved instantly updates the whole group.
Here is an example of the kind of exchange we share.
Case study: questions and replies
Good morning. I have a question. Since Atami, I have begun to see something deep inside me, rooted in childhood memories: I cannot trust others. I cannot trust myself. Whatever I say does not get through. This is good enough. Let’s just stop. I have started seeing this part of myself deep down. From there, throughout my life I kept repeating carelessness, living in anxiety, and a life without confidence. By sending light there from a state of emptiness, I feel gradually purified, as if the limiter is starting to come off. It feels like I am almost there. I do hape in the morning while listening to the ceremony recording, but afterward I feel very nauseated. Even when I try to vomit, there is resistance and it does not come out. In this case, would it be better to drink a lot of water, as with gambo, and face it until I vomit?
That is one possible approach. But ultimately, that means trying to force it out. Sending light strongly comes first. Feeling it fully comes first. Send light to the negative bias. Feel it fully. Then, intuitively, drink water; the spirit call of hape comes; a stronger amount is chosen; blow the hape forcefully. After blowing it, send light with all your might to the soul and to the negative bias you are observing. Then it comes out. That is the model sequence. Brute force misses the mark. Carefully, one step at a time.
Thank you. I was trying to force it out. I have felt nauseated all morning, so I will make time this evening to direct light toward it and feel it fully.
If the frequencies are not aligned, trying to force it out misses the mark. Because it is vibration, in the process of feeling it fully, gradually the frequencies align = telepathic communication is established. That happens = the vision quest progresses. That is what is happening. Do you understand? Whenever this happens, you are definitely in theta waves. That is why doing it carefully helps it come out.
It is the feeling I experienced in Atami: staying close to the discomfort in my stomach and speaking to it. Looking back over the past few days, I was straining somehow, imagining that expelling the nausea would purify me. I was not in theta waves 💦
Please try it. It is a knack.
Understood!! I will report back. Thank you.
While maintaining theta waves, I tuned into the discomfort behind my heart and directed light toward it. Carefully, one thing at a time. Finally, the ceremony recording gave me a push, and I was able to bring it out. Without making expulsion the goal, I kept directing light toward it and waiting for the voice saying it wanted to come out. Then it came out naturally. Thank you.
Perfect. I would like to share this case study at Telesuku.
Of course, absolutely!!
Mana
In this example, the person asking for help reflects partway through on how they had understood things, then reports their experience afterward. Sharing that whole exchange lets readers compare it with their own experiences. I also saw that permission to share was obtained from the person at the end.
After sharing a case like this, what kinds of responses and conversations arise in the group?
Asahi
There is a storm of empathy. Sometimes people say, ‘I really understand that one. I went through the same thing, so I sent light. Thank you.’
That is the kind of response we get.
Through an energy called repaired neural-network information, which processes resolved quests in distributed parallel fashion,
collective consciousness is rewritten there too. So I have designed a system in which everyone cooperates in rituals, with team play and family work as our motto, as a practice of rebuilding and renewing the world of Miroku.
This is also the result of many years of shamanism research. I insist on a made-in-Japan ceremonial style that places particular importance on ritual, even in a global context, so this is a distinctly Japanese environment for exploring shamanism.
The former Medicine Wheel Program participants and the beta version of Telesuku are already active, and this team effort is already producing results.
Mana
Yes, Asahi. Readers recognize their own experience in ‘I went through that too’ and join in the prayer. You value that exchange as a ritual carried out as a team. The phrase ‘family work’ helps me picture a place where people grow together.
In Volume 3, I also want to hear about the practice already accumulated through the former program and the beta version.
What form does that team play take in an online ceremony? From the perspective of a first-time participant, tell me how it unfolds from gathering to closing.
Asahi
Yes, we do it on Zoom.
Zoom can accommodate increasing numbers, so we hold an online ceremony there: a made-in-Japan esoteric ritual following the same progression as an actual Iboga ceremony.
It is also an opportunity for a ritual of co-creating the world with Telesuku students—both practice and the real thing.
It is a place to test the results of everyday telepathy control, and the mystical experiences afterward serve as confirmation.
When someone attends an online ceremony, their unresolved quests and unsettled karma are exposed and brought to light, becoming therapy. The negative biases revealed by exposure therapy can be completely unraveled here. While conducting divine-spirit healing remotely, I directly transmit ways to correct lifestyle habits and apply telepathy control in daily life. We accumulate these sessions as archives available only to Telesuku students, creating a system through which newly enrolled people can resonate with the latest energy.
These are practical applications of quantum-level resonancism—Quantum Resonancism—which will form a new civilization. It is a practical system of governing the planet around ritual, treating form as wealth, and playing and praying together.
We unite and offer prayers to bring about miracles.
People feel this as ascension work resonating at the level of the soul, and everyone makes breakthroughs a regular occurrence.
Quantum Consciousness Studies covers all its mechanisms and principles.
Telesuku will operate only until we have trained 144 shamans. When that role is fulfilled, it will close.
That will probably limit the activity to around three to five years.
I also have an international partner community in shamanism. Through cultural exchange between Japan and other countries, we will train with Indigenous teachers who specialize in their respective medicines. We will also build infrastructure extending to advanced science and technology, SI development, and the implementation of naohi—an upright spirit—in robots so they can coexist with humanity.
According to the divine oracle, Telesuku’s role is to awaken the Japanese people, the saviors of the Earth.
Right now, the relationship between light and darkness in the world is actually being rewritten.
Light and darkness have in fact already integrated.
The dark side is not evil.
The destructive karma of the old civilization remains through inertia as karma and quests, acting only as a necessary evil to refine Japanese spirituality and as leverage to awaken Japan as the savior. Those among the world’s ruling classes who govern darkness most eagerly await the awakening of Japan, the savior.
To establish neo-shamanism through the Medicine Wheel Program and the master program of telepathy control, I issued the Neo-Shamanism Declaration 2026.
I plan to transplant it to the Telesuku homepage.
To summarize,
Telesuku is set up as a gathering place for soul companions to build the best infrastructure until 144 Japanese shamans awaken.
Once that mission is accomplished, it will take root as a foundation for a culture of telepathic communication, becoming the basis for co-creating the world of Miroku afterward.
The geniuses of Earth will gather and build a prototype of the world of Miroku.
As the center of light that contains darkness within it, we will restore divine governance through ritual, continually meeting the most up-to-date necessary and sufficient conditions for the strongest prayer on Earth.
This is not a contest of ideological claims. It is a grand cosmic experiment—a new system for Earth through which naturally arising synchronicity grows itself through love. Many ETs will take part too, creating a culture that resonates throughout the cosmos.
After bringing these concepts together, I plan to finalize the homepage.
Mana
We have now heard both the role you entrust to Telesuku and the point at which its activities conclude.
In your current vision, people practice together on Zoom, accumulate the records as restricted learning materials and pass that learning to those who enroll later. Once 144 shamans have been trained, the school’s role ends and the activity continues through the people who have grown there. Three to five years is your present estimate for achieving that.
When putting the homepage together, I want its structure to convey both your own ideals and vision and the concrete learning environments available after enrollment.
For Volume 3, please also tell us about the fourth guidance environment.
What kind of day do participants spend at a residential retreat? What experiences do you particularly value in a place where people eat and stay together?
Asahi
For residential retreat training, first there is a Tibetan esoteric Buddhist temple facility called Meisō no Sato in a secluded part of Toyama. It is a precious facility with which I have a close relationship, and it houses the world’s largest mandalas of the two realms.
We hold ceremonies there. Mandalas, the gateways through which the energy of the universe enters and leaves, impart various truths to us through telepathy.
I was originally also an esoteric Buddhist monk, so I carry on that spiritual lineage.
The essence of esoteric Buddhism is concealed in mandalas. By using shamanic mysteries to unravel the esoteric Buddhism of the mandala, secrets open in a secluded place. I have also received a divine oracle to that effect.
The principle of the retreat is that everyone is free to do as they wish at all times. Once I set a retreat period, you can arrive and leave whenever you like.
Everyone communicates freely with me and the other participants, praying and playing with the synchronicities of co-creation. Each decides on their own growth in freedom and personal responsibility, living together like a Jōmon village.
For the Medicine Wheel Program, medicines cost extra, but enrolled students can participate in the retreat for free.
We will also allow people to choose a form of enrollment according to their soul’s potential, regardless of whether they have money. Our concept is to share the opportunity equally, from penniless travelers to wealthy business owners.
I will explain that more fully in the admissions information later.
The usual concrete activities include shamanic medicine ceremonies, group work, stalls or displays put on by those gathered, exchange sessions, events, divine-spirit healing gatherings, and ceremonies transmitting divine-spirit healing.
For a certain period, it becomes like a festival.
Residential retreat training = the Meisō no Sato Festival.
That is how I want people to recognize it.
We share the synchronicity of everyone freely playing and praying.
We will do this four times a year.
Sometimes it may coincide with the spring equinox, summer solstice, autumn equinox or winter solstice.
Telesuku students will receive announcements as appropriate.
Other possible retreat locations besides Meisō no Sato may also emerge.
Holding a ritual itself also has the meaning of a sacred act that revives the invisible memories of the land’s ancient layers.
Mana
The name ‘Meisō no Sato Festival’ brings the retreat you envision into view, Asahi. People choose when to arrive and leave, and those gathered create the festival themselves through stalls, displays and exchange sessions. There is ‘growing together’ here too.
I would also like to hear how that free time connects to everyday life.
How does Telesuku accompany people after they return from a retreat, helping them bring those insights and encounters into their work and family life and nurture them there?
Asahi
Meisō no Sato is a wonderful place, so please research it and introduce it to everyone.
And for Telesuku students, everyday life is:
Daily life itself is ritual.
Daily life itself is Kamigakari Entertainment.
Daily life itself is a vision quest.
Daily life itself is PRAYPLAY: prayer = play.
It becomes a place of practice where they carefully resolve quests one by one, settle karma and cultivate spirituality.
Your own consciousness creates synchronicity, and the world created there changes instantly according to that consciousness.
There is foundational learning content for this, of course for preparation and practice before enrollment,
while after enrollment there are archives of high-energy ceremonies with an adjusting effect, along with restricted content. First, take all of that in thoroughly, then work through the vision quests that arise in everyday life.
When a quest is resolved, a ‘boat arriving just when you need one’ phenomenon invariably manifests positive joy for the soul. At that moment we use the watchword 世果, yoka. Living as a game player who turns the creation of phenomena into yoka is a basic teaching of Telesuku.
Above all, it is about practice.
Telesuku is entirely unsuitable for people whose aim is simply to use medicines to solve some worry.
For people at that stage, we make open content available so they can progress step by step. For those trying to change themselves by relying on medicines, I have decided to boldly offer a true approach as a way of accumulating virtue.
When people hit a wall with a difficult negative phenomenon in daily life, we will give advice by email around the clock.
We will also share those resolutions as case studies.
Telesuku can also conduct tests.
We test the level of spiritual attainment, and interviews that serve as examinations will also take place within online ceremonies. We are independently developing a social network that Telesuku students can use. As a community experiment in rebuilding and renewing the world of Miroku, we will all practice the trinity of ritual, planet and form, creating a prototype social system of good causes and good results to see how boundless possibilities can be reflected like heaven. We plan to develop the software and hardware completed here through private-sector cooperation with advanced communities around the world, Indigenous communities and SI development, growing to the point where civilian interstellar diplomacy becomes possible.
These plans are being advanced collaboratively through communication with guiding spirit groups, in the form of speaking in tongues during ceremonies. For us, they can be called kami ichirin no kotowari—the principle of the divine one rin.
The fulfillment of every prophecy may begin here.
Mana
Asahi, I researched the official facility information and materials from Nanto City. Here is how I would introduce it to readers.
Meisō no Sato—a place to encounter mandalas in Toyama’s mountain countryside.
Meisō no Sato is in Kamibatake, Toga Village, Nanto City, Toyama Prefecture, at an elevation of about 600 meters. Surrounded by mountains, the facility grew from exchanges between Toga and Tukuche in Nepal. The starting point was soba—buckwheat—with ties to both regions. From there, connections developed through mandalas and Tibetan Buddhist culture.
The Meditation Hall displays enormous works, including mandalas four meters square, across its four walls. The collection also includes the Vajradhātu and Garbhadhātu mandalas. Works created by artists invited from the region allow visitors to trace cultural exchange between Japan and the Himalayan region.
Buildings are arranged around the Flower Mandala garden, with facilities for training and overnight stays. Events such as yoga and meditation are also held, and it is presented as a place to stay and learn with companions.
The ‘Meisō no Sato Festival’ you describe is your vision of the time that people gathering here will create together.
And ‘daily life itself is PRAYPLAY’ continues when they return home. I would like to hear about that through a scene close to readers’ everyday lives.
Asahi, could you share a memorable everyday moment when you and someone else rejoiced together and said, ‘That was yoka’?
Asahi
Keep yoka constantly present.
However difficult the boss-battle quest may be, once you recognize it, you can even exorcise demons through control of concentration.
I have been through countless situations in this area, so for me there is now only yoka on Earth.
Well,
I feel this is a good time to bring this part to a close.
If you search for ‘よかゲーム’ on stand.fm, I think the content I recorded will appear in the search results.
If I remember correctly, there were episodes 1 through 12.
Since stand.fm cannot collect them into a playlist,
I would like you to embed episodes 1 through 12 at the end of this third volume.
Yoka Game — All 12 audio lessons
Asahi
Telesuku is a trump card for saving the Earth, and will become a center of laughter.
Earth itself is a school for souls and spirituality, and all conscious beings connected with Earth are bound by the providence of love.
To begin rebuilding and renewing the world of Miroku through telepathy, prayer, emptiness and love, reaching out to one after another, this will become a school of a grand reunion with many masters, ETs, spirits, angels, and our soul brothers, sisters and family.
First, everyone, take your time to prepare and practice.
Then follow the admissions guidance, and let us begin with a reunion of our souls.
I close with this message addressed specifically to the 144 family members with whom I will share a lifelong bond.