To my soul brothers, sisters and family, from Asahi Inoue, the first Japanese iboga shaman

On October 31, 2027, I will mark five years since I began spreading the message of iboga.

Iboga is the top-of-the-world medicine, the highest in the Earth's plant kingdom, and the foremost leader of all ethnobotanical plants, including ayahuasca.

The spirit of iboga, said to be the one who named all plants, has come to the Japanese people for the first time in the Earth's history and has undertaken a certain action together with me.

I understand this as corresponding directly to the evolution of human consciousness, and express it as follows: “It has begun repairing the damaged neuronal networks of the Japanese people.”

What kinds of life experiences does this neuronal damage bring us? Beginning as an ayahuasca shaman and coming to be recognized as an iboga shaman, I have practiced shamanism for twelve years. The teachings of the spirits drawn from this practice led me to understand the following relationship between consciousness and the creation of phenomena.

Our consciousness possesses the power of prayer to create phenomena.

This creation of phenomena brings about the observation of one side or the other of dualities: yin and yang, masculine and feminine principles, destruction and regeneration, the negative and the positive.

We have academically explored the causal relationships through which this creation of phenomena comes into being, and have brought the study of telepathy—quantum consciousness studies—to fruition.

This is wisdom bestowed upon us by iboga and all the other ethnobotanical plants.

First, I will explain the mechanism by which negative phenomena are created.

The electrical circuits of our quantum brain computer, our neurons, are damaged by the intense stress of traumatic experiences. These damaged circuits malfunction and construct what I call error programs: the ego's makeshift strategies for navigating life by avoiding or enduring intense stress, or changing its interpretation of it.

Traumatic experiences of various sizes in childhood, mainly between the ages of six and eleven, thus take part in the formation of the ego together with these error programs.

The ego can be described in other words as self-perception: how we recognize ourselves.

What matters here is that Japanese spiritual culture places importance on the soul and holds that everyone has divine consciousness within them, as a divided spirit of the divine: the self as divine, the divine self.

In other words, these error programs are a self formed through makeshift thoughts separated from one's original soul-self. In accordance with the principle of love's homeostasis, they behave in ways that seek a return to one's original self.

This is the mechanism behind recurring patterns of failure that go round in circles. Damaged neurons and error programs create memories of similar situations as phenomena in changing patterns, attempting again and again to achieve an evolution of consciousness, a breakthrough, in order to fundamentally overcome karma.

The spirit of iboga repairs neuronal damage while also supporting us in fully feeling these error programs: facing them through re-experiencing, the recollection of memories through exposure therapy.

In Western cultural settings, it is difficult to bring about this self-reflection and inner observation, and it is not uncommon for people to give up halfway through, adopting convenient interpretations before their neurons are fully repaired.

With my Japanese sensibility, I searched together with the spirit of iboga for a smooth methodology by which any Japanese person, or anyone of any ethnicity, could achieve full neuronal repair—the necessary and sufficient condition for gradual spiritual awakening.

What emerged from this was the Medicine Wheel Program.

The Medicine Wheel Program orchestrates—that is, coordinates—the roles and functions of all ethnobotanical plants, from the Amazon to Africa. It is a program in which detoxification processes, mental blocks and mind blocks are cleared away, and the process of exposure therapy can be received as true love. I feel that it is shamanism in its completed form.

Specifically, we conduct microdosing and detoxification ceremonies with sananga, kambo, rapé, Syrian rue and others, and through young iboga trees we have planted on our farm, gently receive the guidance of an excellent teacher of love within daily life.

Then, as an initiation, we receive a mystical experience through a flood dose using wild iboga.

In all these experiences of shamanism, communication through the invisible energy called telepathy determines the effects of every medicine.

In other words, this is a technique of meditation, learning through direct experience whether we are deeply familiar with the algorithm by which consciousness creates phenomena.

From my many mystical experiences as a shaman, I have systematized this study of telepathy as quantum consciousness studies, and now at last I will translate this oldest wisdom on Earth.

I have completed the culmination of my life's work as Telepathy School, a place of learning for the Earth's traditional cultures.

I continually receive messages from people interested in shamanic medicines.

Yet here I deliberately wish to sound a warning.

Look at shamanism around the world. In the Amazon, the collapse of forests and culture known as the white vampire problem is occurring: economic supremacy has hollowed out indigenous traditions and industrialized them, forest resources are dwindling, and destruction is outweighing regeneration.

As a leading figure in iboga and shamanism in Japan, I can never allow the development of Japanese shamanism to become a pursuit of overseas booms.

As a priest, I have worked with medicines to carry out sacred rites. And this has always been with a small number of people, or with one person.

Yet it is certain that people are now reaching their time of awakening. It is wise to prepare for a great many people awakening at once.

We shamans must build international cooperation, once again evolve shamanism—the Earth's oldest traditional culture—from various perspectives, and achieve sustainable evolution of consciousness, regeneration of the Earth's environment and a renewal of the Earth's cultures.

I have declared this resolve as the Neo-Shamanism Declaration 2026 and placed it on this website.

I have made all the gateways to my wisdom of telepathy freely available.

I would like you all to create derivative works and explore it from various perspectives.

Please read the textbooks.

Please also read the Neo-Shamanism Declaration 2026.

This website is also available in multiple languages.

Please tell those around you who love living prayer about our activities.

We have also designated Instagram as our point of contact.

If there is something we can do together for the Earth, let us share our wisdom and help one another.

The prayers of the divine reach us, and they are always blessed.

Asahi Inoue
